...Go Out In the Midday Sun!
These issues I had with the plotting and characters in Longbourne were really very small, and most of the time reading I was in awe of not just the spare perfection of Baker’s prose, but the brilliance of her observations. Many times I found myself doing the thing I really do know better than to do, and speculating on how much Baker was writing from personal experience, because her insights seemed so fresh and so true. And perhaps it was this bad habit that made parts of the war chapters seem less assured, because I’m almost positive that Baker was never an artilleryman in the British army in 1808. ;) I have no evidence that other very true-seeming things she describes in the novel come from her personal experience either, and they likely don’t. She’s just that good.
To illustrate Baker’s enormous skill that made Longbourn such a worthwhile read, and to segue to my next review *g*, here’s part of a passage I loved for its delicious ironic perfection. James, in Spain, has just described a house ruined by invading soldiers. He thinks: “They were villainous, the French: he had heard it many times, but he saw it now, he felt it. They were corrupting. They had no respect for their superiors, for property, for anything at all. [//] Later, when they came upon another house, he saw the curtains heaped as bedding on the floor, the campfires made of splintered furniture; he smelt the latrine stench, and his opinions of the enemy were confirmed. Until he noticed that the obscenities scrawled there were in a language that he understood. This was the work of English soldiery, a troop that had gone through there before them.” [225]
I found myself thinking back on James in Spain a lot as I read Django Wexler’s The Thousand Names [ROC (Penguin) mass market paperback 2014 (original hardcover was published in 2013)]. I had no idea, before, that “flintlock military fantasy” was a genre; now I do. But more importantly, how does it relate to the FIFA Men’s World Cup (see end of post)?
( Especially Patronizing and Intrusive DumbledoreCollapse )
See, we get a number of descriptions of women’s sexiness in this book, and none of men’s—no point-of-view character in the book, male or female, finds any man attractive. Is it common for men to write books in which a (often the I expect) female character is attracted to women? And is it because they are uncomfortable even pretending to think of men the way they have their male characters think of women? My theory is this: In our culture we are often given the idea that there are people and then there are women. Much media is dominated by the assumption of a heterosexual male consumer, with sexual desire rarely presented from a typically female perspective, and with women usually portrayed as sexual objects rather than subjects. Sexually objectified women litter advertising of all kinds, and most visual media such as film, television, and video games. Men are encouraged to take it as a given that women are objects, and women are encouraged to objectify themselves, trying to make themselves conform to cultural beauty norms, and therefore appeal to men. This idea permeates all aspects of our lives, and manifests in all kinds of bigotry, and leads to a lot of self-harm.
So I am not surprised by the idea that men would feel the need to describe sexual attraction with the language of objectification—even men who are attracted to women who don’t fit these social norms, or who require more than physical adherence to toxic beauty standards in order to fall in love, seem to feel compelled to make their heroes’ love interests culturally exceptionally beautiful without much need to make them unique people. You know, he’s the hero, she looks great, boom, they belong together, end of character development. Whereas women know that they themselves are people, and extrapolate that to apply to all women, and they are reinforced daily in the certainty that men are people, so, in my experience, they tend to think of men (or women) they love as people and not just as interchangeable tokens that must conform to toxic beauty standards in order to be acceptable as love interests. In my reading, even though all heroes in fiction are also beautiful, female authors tend to describe their female characters’ love interests in terms of their personality, interests, and compatibility with the heroine even more than they describe their physical appearance (and if they do describe physical appearance, it is usually in the context of how that appearance is specifically attractive to this individual woman, rather than assuming that there is a one-type-fits-all of men’s sexiness). It’s not that women are not visually aroused—do I even have to say that?—but that we are better able to recognize someone’s sexiness as only one of many aspects of them, and therefore something, but not the only thing, to consider when looking for a potential mate. While men have more trouble figuring this out because they are daily encouraged by our larger culture to see women as not people. Dear Readers, what do you think?
And, daggummit, it seems the chicken must once again be divided into three parts. More anon (including the bit about the World Cup—sorry for teasing you!).
*In fact, I think this particular one is vitally important. It is simplistic and insulting to simply give your good characters spontaneous enlightenment that fits perfectly with culturally accepted views in our world, but has no apparent origin or precedent in the world of the story, so that all the villains have views we consider backwards, because in real life good people have biases that uphold our unjust system and prejudice is not just the province of a few pure evil radicals, and because in real life there have always been social justice advocates** fighting for equality, even in periods where we’re taught in school that “everybody thought this back then,” so we can pat ourselves on the back for being perfect now. Because we are not actually perfect now, fictional characters (particularly those with societal privilege, that privileged readers will identify with) are wonderfully useful for modeling to readers the ongoing challenge we have as individuals to first recognize the problems in our society and second to solve them.
**For an obvious, but frequently overlooked, example from U.S. history, here’s Victoria Woodhull, who, in 1872, ran for president, with Frederick Douglass as vice-president, as the Equal Rights Party; no ticket has been half as exciting since.
***Regarding that last clause: yes, it is possible for an author to do that excellently. It requires one to be an expert, who knows exactly what she is doing (because she has made a balanced study of the subject and has an acute knowledge of how it is likely to affect victims/survivors), and has firm control over her audience (that is, there is nothing ambiguous in the text that could be used by evil-doers as evidence of like-mindedness in others or permissiveness in society). That author is probably not you. Heck, she’s probably not even me.
^Understanding what’s wrong with Exceptional Women/Model Minorities is Advanced Feminism. Basically, by privileging only those individuals who behave in the way you like, or only those with rare ability or in exceptional circumstance, you are saying that anyone who is just average, or, worse, below average, must just not be trying hard enough and therefore is not worthy of respect. In addition, you are reinforcing the negative stereotype by saying “You are special because you are not like all the rest of your kind who are horrible,” so you are “praising” them for their luck by insulting them with their inherent characteristics. In this case, [ Spoiler!] there is the implication that these magical women get to be our heroes because they are super special snowflakes, while the regular non-magical women—the camp followers, the sacrificed urchin, Jane—are just disposable victims. Because that’s the way the two groups are split in the story: magical and major and alive, non-magical and minor and dead and/or victimized.